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Philosophy
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TERRASSON, Jean.
Dissertation critique sur l'Iliade d'Homère.
Paris, François Fournier, 1715.
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150 €
First edition.
BARBEYRAC, Jean.
Traité du jeu, où l'on examine les principales questions de droit naturel et de morale qui ont du rapport à cette
matière.
Amsterdam, Pierre Humbert, 1709.
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750 €
First edition.
Philosophical dissertation around the game, its dangers and its abuses all the moral, economic and social facets related to the practice of games are discussed. Barbeyrac writes at a key moment when the notion of chance (behind which hides divine intervention) gradually gives way to what will become a theory of games and probabilities.
[MANUSCRIT].
Philosophiae libeo primua logicam et methapi complectena.
s.l., s.n., [v. 1700].
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300 €
Original manuscript.
Philosophy course which classically takes up the teachings of Aristotle and Thomas Aquinas, there is for example a pretty drawing of the porphyry tree presenting the Aristotelian categories.
Divided into two parts (each complete): Logic and Metaphysics.
Writer, date and location unknown.
[LAMY, François].
Le nouvel athéisme renversé, ou réfutation du sistême de Spinosa tirée pour la plupart de la conoissance de la nature de l'homme.
Paris, Jean de Nully, 1696.
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900 €
Rare first edition in a morocco bilding with gilt arms on covers.
[LE CLERC, Jean].
Réflexions sur ce que l'on appelle bonheur et malheur en matière de loteries, et sur le bon usage qu'on en peut faire.
Amsterdam, Georges Gallet, 1696.
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600 €
First edition.
Jean Le Clerc (1657-1736) was a Protestant theologian and pastor. He was a member of the Remontrants, disciples of Arminius, breaking with Calvinism on questions of grace and predestination. The lottery and games of chance, then very popular in the Netherlands, were an ideal subject for reflection on these subjects. By rejecting any idea of an "invisible hand" behind chance or good fortune, he ends up with an ultimately very modern definition of chance:
"Tous ces mots ne sont que des termes négatifs, comme je l'ai dit, & qui ne servent qu'à faire comprendre que l'effet, dont on parle, n'est pas la production d'une cause nécessaire & déterminée à la produire".
In other words, we speak of chance where we do not know the sum of the causes that determine the effect that we observe.
MALEBRANCHE, Nicolas.
Entretiens sur la Metaphysique & sur la Religion.
Rotterdam, Reiner Leers, 1688.
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300 €
First edition.
The Entretiens sur la métaphysique et sur la religion are the most accomplished of all Malebranche's works. A true literary work, demonstrating a magnificent mastery of the art of dialogue, these fourteen conversations are a model of pedagogy.
PASCAL, Blaise.
Pensées de M. Pascal sur la religion et sur quelques autres sujets qui ont été trouvées après sa mort parmy ses papiers.
Paris, Guillaume Desprez, 1670.
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750 €
Counterfeit of the Pensées, with the same collation of the first edition.
This edition with a slightly different title was spotted by Tchermerzine (V,71).
DESCARTES, René.
Specimina Philosophiae: Seu Dissertatio de Methodo Recte regendæ rationis, & veritatis in scientiis investigandæ: Dioptice, et Meteora.
Amsterdam, Ludovicum Elzevirium, 1644.
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3000 €
First latin edition of the Discours de la Méthode.
Milestone in the history of science which marked an epistemological rupture.
The Latin translation of the Discourse on the Method was first undertaken by Etienne de Courcelles but Descartes revised it, modified it and introduced variants compared to the French text of 1637. We find there for the first time the phrase (page 31) : "cogito, ergo sum".
The scientific texts following the Discourse are illustrated with numerous woods in the text.
BESSE, Pierre de.
L' Héraclite chrestien c'est a dire les regrets & les larmes du pêcheur penitent.
Paris, Nicolas du Fossé, 1612.
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450 €
First edition.
Pierre de Besse, preacher from the beginning of the 17th century was inspired by the Greek philosopher Heraclitus, whose legend, peddled by Diogenes Laerce, said that he was perpetually in tears in front of the fate of men to draw from it a Christian Heraclitus desperate for the sins of the Men.
He will publish 3 years later the "Christian Democrite" showing a hilarious Democrite in front of the world as it is.
These two books did a lot to popularize the archetypes of a weeping Heraclitus and a laughing Democritus, which can be found in many works of art throughout the 17th century. One thinks in particular of the "Weeping Philosopher" of Rubens painted around 1636, or the Democrites of Velasquez and Rembrandt.
Engravings by Leonard Gaultier, famous french painter.
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