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Philosophy

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Photo ALHAIZA, Adolphe. 

ALHAIZA, Adolphe. 

Charles Fourier et sa sociologie sociétaire. 

Paris, Librairie Marcel Riviére, 1911.
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80 €

First edition.
Jean-Adolphe Alhaiza is a French essayist, disciple of Charles Fourier and the Societary School. Exposition of the doctrine of Charles Fourier.
"This succinct, but very accurate work, also contains an absolutely unpublished historical summary of the Societary School, from Fourier to the present day." (p.7).

Photo GAGNEUR, Marie-Louise. 

GAGNEUR, Marie-Louise. 

Le Droit au bonheur : Charles Fourier, d’après Zola et Jaurès. 

Paris, Dentu, 1901.
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First edition.
Louise Marie Gagneur (1832-1902) was a French writer and feminist activist.
Essay inspired by the publication of Travail by Emile Zola. Gagneur celebrates Zola's novel, which highlights Fourierist ideas "with a power of eloquence, a depth, a philosophical scope, a mastery that make this incomparable book a glorious and victorious stage in our literary, philosophical and social movement" (p. 12).

Marie-Louise Gagneur believed in the transformative power of the intellectual production to which she contributed: "The transformation can therefore occur today without shock, without revolution, by the FORCE OF THE IDEA alone" (Droit au bonheur, p. 12).

Photo LAVERDANT, Gabriel-Désiré. 

LAVERDANT, Gabriel-Désiré. 

Grégoire VII ou le Pape et l'Empereur au moyen âge. 

Paris, Vrayet de Surcy, 1860.
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200 €

First edition.
Presentation copy to François Barrier.
Gabriel Désiré Laverdant (1810-1884), was director of the Phalange in 1840, he was one of those Fourierists who sought the rapprochement of the Fourierist movement with the Catholics, he called himself a "phalansterian Catholic".

François Barrier, central personality of the Fourierist movement, he adhered to the Fourierist doctrine in 1843. He was, in 1845, one of the founders of the Phalansterian project of the Agricultural Union of Africa and became the main animator and financial supporter of the Societary School of Lyon in the 1850s. He created a "Fourierist" bank which would notably finance the Texas Phalanstery. In 1864, he left Lyon and his career as a surgeon to join Paris to reorganize the Societary School and devote himself to writing Fourierist treatises.

Photo [FOURIERISME]. 

[FOURIERISME]. 

Le Sept Avril à Besançon. 

Besançon, J. Bonvalot, 1847.
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First edition.
The political banquet was born during the French Revolution. In 1789, in all cities of France, the open-air banquet, in the streets, was a new form of sociability to affirm patriotic enthusiasm and the unity of the Nation. During these civic meals, new liberties were celebrated.

Under the reign of Louis-Philippe, the political banquet was reborn as a means of circumventing the ban on political gatherings imposed by the reactionary government of Minister Guizot.

Fourierists, after the death of Charles Fourier in 1837, adopted this practice and met each year to celebrate his birthday (April 7, 1772) with a banquet. In Paris, in the provinces, and abroad, numerous banquets were thus organized, during which speakers took turns extolling the social theories of their master and proposing many toasts.

In 1847 and 1848, this subversive function of the banquet spread to all political factions and gained momentum. In February 1848, the prefect of police in Paris banned a banquet. Following this ban, a protest demonstration turned into an insurrection within a few days, bringing an end to the July Monarchy.

This account of the Besançon banquet in 1847 includes toasts by Just Muiron: "To the genius of Fourier!", Ledoux: "To the organization of labor!", Renaud: "To the confusion of false wisdom!", Vuillemin: "To all the benefactors of humanity!".

Photo [FOURIERISME]. 

[FOURIERISME]. 

M. Victor Considérant et l'École de Fourier. 

Reims, L. Jacquet, 1846.
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150 €

First edition.
Rare offprint of an article published in the journal Champagne catholique.
This journal was created at the end of the July Monarchy to defend moral and religious interests against the anticlerical political groups that were beginning to organize. Here the article targets Fourier's system, of which Victor Considérant was then the best-known promoter.
"His ideas of association are destined, without doubt, to play an important role in the future developments of civilization; we must deplore that Fourier has cast disfavor on them, by associating them with the deepest immorality." (p.35).

Photo [FOURIERISME]. 

[FOURIERISME]. 

Catalogue raisonné des publications de l'École sociétaire. 

Paris, Paul Renouard, [1842].
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150 €

First edition.
During the 1840s, Fourierists led by Victor Considerant engaged in extensive written propaganda, especially through the Society for the Propagation and Realization of Fourier's Theory, aiming to inspire individuals to initiate or fund experiments in communal living. The Sociétaire Bookstore in Paris produced a vast amount of literature. Catalogs detailing their publications with summaries were frequently released, often accompanying other works. The 1842 catalog serves as an illustration.

Photo POMPERY, Edouard (de). 

POMPERY, Edouard (de). 

Théorie de l'association et de l'unité universelle de C. Fourier. 

Paris, Capelle, 1841.
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300 €

First edition.
Édouard de Pompéry (1812-1895), French political journalist, publicist and essayist. He worked to bring together the work of the Freemason lodges and the theories of Charles Fourier.
This work was the subject of a fierce polemic with the editors of La Phalange (the journal of the Fourierists of the First Circle). The controversy centered on the notion of free will and the ability of each individual to act or not to act on the course of things. Pompéry was accused of promoting a false doctrine, under the guise of societal theory.

Photo LECHEVALIER, Jules. 

LECHEVALIER, Jules. 

Études sur la science sociale. Année 1832. Théorie de Charles Fourier. 

Paris, Librairie générale de Capelle [Renduel], 1834.
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200 €

First edition.
Jules Lechevalier Saint-André is a French utopian socialist publicist and economist. He is considered one of the pioneers of social economics. The year 1832 marks his conversion to Fourierism after having been a Saint-Simonian.

Photo FOURIER, Charles. 

FOURIER, Charles. 

La Fausse industrie morcelée, répugnante, mensongère, et l'antidote, l'industrie naturelle, combinée, attrayante, véridique, donnant quadruple produit. 

Paris, Bossange, 1835.
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350 €

First edition.
The last and most enigmatic of Charles Fourier's books. First volume (on 2) only.
Fourierist exegetes see the beginnings of a planetary ecology, Fourier inventing a practical ecosophy source of wealth and abundance.
Like pagination, the speech is often disjointed, linking demonstrations and free discussions moving from one subject to another.

Photo DESCARTES, René. 

DESCARTES, René. 

Specimina Philosophiae: Seu Dissertatio de Methodo Recte regendæ rationis, & veritatis in scientiis investigandæ: Dioptice, et Meteora. 

Amsterdam, Ludovicum Elzevirium, 1644.
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3000 €

First latin edition of the Discours de la Méthode.

Milestone in the history of science which marked an epistemological rupture.
The Latin translation of the Discourse on the Method was first undertaken by Etienne de Courcelles but Descartes revised it, modified it and introduced variants compared to the French text of 1637. We find there for the first time the phrase (page 31) : "cogito, ergo sum".
The scientific texts following the Discourse are illustrated with numerous woods in the text.

Photo [HELVETIUS, Claude-Adrien]. 

[HELVETIUS, Claude-Adrien]. 

De l'Esprit. 

Paris, Durand, 1758.
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450 €

First edition in B state.
Major work by Helvetius which caused a scandal upon its publication and was condemned to be burned. Too radical for its time, the book was nevertheless widely read thereafter.

Photo ROMEYER-DHERBEY, Gilbert. 

ROMEYER-DHERBEY, Gilbert. 

Une Trace infime d'encre pâle : six études de littérature & philosophie mêlées. 

Paris, encre marine, 2003.
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50 €

First edition.

Presentation copy to Guy Samama.

Photo BOUILLIER, Francisque. 

BOUILLIER, Francisque. 

Histoire de la philosophie cartésienne. 

Paris, Ch. Delagrave et Cie, 1868.
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80 €

Third edition.

Photo MALEBRANCHE, Nicolas. 

MALEBRANCHE, Nicolas. 

De la Recherche de la Vérité. 

Paris, Bordelet, 1749.
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250 €

During the publication of this treatise (first ed. : 1675), the first published by Malebranche, his contemporaries especially retained Cartesianism: dualism of thought and extension, rule of evidence, method using the Regulae of Descartes, influence of Dioptrics and the Treatise on Man, Cartesian physics. Even the concept of the soul, a simple occasion for the movements of the body, could be drawn from the Cartesians La Forge and Cordemoy. Malebranche still appears as one of many Cartesians trying to relate to Augustinianism. The break with Cartesianism came with the publication of Enlightenments on the Search for Truth (1678). Until then centered on man, Malebranche's thought here operates a theocentric reversal. From now on, everything starts from God. All physical relationships, like all moral values, are only the expression of an immutable Order.
Many figures in the text.

Photo BOURDET, Eugène. 

BOURDET, Eugène. 

Vocabulaire Des Principaux Termes de La Philosophie Positive: Avec Notices Biographiques Appartenant Au Calendrier Positiviste. 

Paris, Germer Baillière, 1875.
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100 €

First edition.
In the last quarter of the 19th century, the positivism of Auguste Comte gradually transformed into a true religion "of humanity" which rethought all the rites and structures left by the Christian church. These mutations are accompanied by a new vocabulary that Eugène Bourdet presents to us.

Photo [ESPIARD DE LA BORDE, François-Ignace]. 

[ESPIARD DE LA BORDE, François-Ignace]. 

L'Esprit des nations. 

La Haye, Isaac Beauregard, 1753.
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100 €

Third edition.

Photo D'ALEMBERT, Jean Le Rond. 

D'ALEMBERT, Jean Le Rond. 

Mélanges de littérature, d'histoire et de philosophie. 

Amsterdam, Zacharie Chatelain et fils, 1773.
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300 €

New edition.
Compilation of D'Alembert's text begun in the midst of the Encyclopédie crisis and during the years when its publication was banned. He constantly refers to it and publishes some of the articles there. D'Alembert also fuels, through these texts, the controversy with Rousseau on the status of Literature.

Photo DUPREEL, Eugène. 

DUPREEL, Eugène. 

Les Sophistes: Protogoras, Gorgias, Prodicus, Hippias. 

Neuchatel, Editions du Griffon, 1948.
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50 €

First edition.

Photo EBERHARD, Jean Auguste || SOCRATE. 

EBERHARD, Jean Auguste || SOCRATE. 

Examen de la Doctrine touchant le salut des payens, ou nouvelle apologie pour Socrate. 

Amsterdam, E. Van Harrevelt, 1773.
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125 €

First edition in French.
Eberhard is a German Protestant philosopher and theologian, disciple of Leibniz he was one of the most virulent opponents of Kant.

Photo HAMELIN, Gabriel || LE CANU. 

HAMELIN, Gabriel || LE CANU. 

Philosophia. 

[Caen], s.n., [v. 1730].
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Original manuscript.
Philosophy course given in Caen by Professor Le Canu (?) around 1730.

The writer was Gabriel François Hamelin de Préfosse (1713-1776) who was a doctor of medicine in Saint-Vaast-la-Hougue.

Photo MARTIN, Benjamin. 

MARTIN, Benjamin. 

Grammaire des Sciences Philosophiques, ou Analyse abrégée de la Philosophie moderne, appuyée sur les expériences. 

Paris, Briasson, 1749.
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600 €

First french edition.

Photo [VOLTAIRE]. 

[VOLTAIRE]. 

Souvenirs de Madame de Caylus. 

Amsterdam, Marc Michel Rey, 1770.
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200 €

Edition published the same year as the original edition.
Bengesco [II, pp.415-417] comments at length on the difference between this edition and that of Geneva at Robert. The text in Rey's edition goes as far as the hardback edition of the Robert edition except for the last sentence. S

ome hypotheses suggest that it was Diderot who had this Amsterdam edition published, whereas Madame de Caylus's manuscript had been passed from hand to hand for several years. However, a few rare copies have a 22-page notebook with a preface by Voltaire which is absent from our copy [cf. Bengesco].

Photo LOCKE, John. 

LOCKE, John. 

Essai philosophique concernant l'entendement humain, où l'on montre qu'elle est l'étendue de nos connoissances certaines, et la manière dont nous y parvenons. 

Amsterdam, Pierre Mortier, 1729.
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300 €

Second edition augmented of the french translation.
Major work by John Locke in which he develops an empiricist theory of knowledge that opposes the innate ideas of Descartes.

Photo GRETRY, André-Ernest. 

GRETRY, André-Ernest. 

Mémoires ou essai sur la musique. 

Paris, Prault, 1789.
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150 €

First edition.
The Memoirs of Gretry constitute a document of particular importance for the musical and literary history of the 18th century. There are indeed many details concerning not only the life of Gretry, his feelings, his musical works, but also music in general, comedy, painting, travel .... and various writers and composers.

Photo BARBEYRAC, Jean. 

BARBEYRAC, Jean. 

Traité du jeu, où l'on examine les principales questions de droit naturel et de morale qui ont du rapport à cette
matière. 

Amsterdam, Pierre Humbert, 1709.
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750 €

First edition.
Philosophical dissertation around the game, its dangers and its abuses all the moral, economic and social facets related to the practice of games are discussed. Barbeyrac writes at a key moment when the notion of chance (behind which hides divine intervention) gradually gives way to what will become a theory of games and probabilities.

Photo PASCAL, Blaise. 

PASCAL, Blaise. 

Pensées de M. Pascal sur la religion et sur quelques autres sujets qui ont été trouvées après sa mort parmy ses papiers. 

Paris, Guillaume Desprez, 1670.
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750 €

Counterfeit of the Pensées, with the same collation of the first edition.
This edition with a slightly different title was spotted by Tchermerzine (V,71).

Photo DE BEAUVOIR, Simone. 

DE BEAUVOIR, Simone. 

La Force des choses. 

Paris, Gallimard Nrf, 1963.
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50 €

First edition.
Common paper.

Autobiographical account of the period from the end of WWII to 1960. The story includes the time of the publication of The Second Sex, which makes her very famous, the Cold War, or the war in Algeria which she describes as a “personal drama”.

Photo [VOLTAIRE]. 

[VOLTAIRE]. 

Questions sur l'encyclopédie par des amateurs. 

[Neufchatel], s.n., 1771-1773.
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550 €

New expanded edition.
Little-known book by Voltaire, his Questions on the Encyclopedia having been included in the Philosophical Dictionary of the Kehl edition which now makes reference.
"This attempt with an encyclopedic vocation claims to supplement, even amend and correct the great work of the Age of Enlightenment" (Mervaud, "L’Encyclopédisme des Questions sur l’Encyclopédie de Voltaire?”).

Composite copy with volumes published from 1771 to 1773.

Photo [LE CLERC, Jean]. 

[LE CLERC, Jean]. 

Réflexions sur ce que l'on appelle bonheur et malheur en matière de loteries, et sur le bon usage qu'on en peut faire. 

Amsterdam, Georges Gallet, 1696.
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600 €

First edition.
Jean Le Clerc (1657-1736) was a Protestant theologian and pastor. He was a member of the Remontrants, disciples of Arminius, breaking with Calvinism on questions of grace and predestination. The lottery and games of chance, then very popular in the Netherlands, were an ideal subject for reflection on these subjects. By rejecting any idea of an "invisible hand" behind chance or good fortune, he ends up with an ultimately very modern definition of chance:
"Tous ces mots ne sont que des termes négatifs, comme je l'ai dit, & qui ne servent qu'à faire comprendre que l'effet, dont on parle, n'est pas la production d'une cause nécessaire & déterminée à la produire".
In other words, we speak of chance where we do not know the sum of the causes that determine the effect that we observe.

Photo BESSE, Pierre de. 

BESSE, Pierre de. 

L' Héraclite chrestien c'est a dire les regrets & les larmes du pêcheur penitent. 

Paris, Nicolas du Fossé, 1612.
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450 €

First edition.
Pierre de Besse, preacher from the beginning of the 17th century was inspired by the Greek philosopher Heraclitus, whose legend, peddled by Diogenes Laerce, said that he was perpetually in tears in front of the fate of men to draw from it a Christian Heraclitus desperate for the sins of the Men.
He will publish 3 years later the "Christian Democrite" showing a hilarious Democrite in front of the world as it is.

These two books did a lot to popularize the archetypes of a weeping Heraclitus and a laughing Democritus, which can be found in many works of art throughout the 17th century. One thinks in particular of the "Weeping Philosopher" of Rubens painted around 1636, or the Democrites of Velasquez and Rembrandt.

Engravings by Leonard Gaultier, famous french painter.

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